Tag Archives: Gospel

Nov 10 2024
Leave a comment
Uncategorized

Don’t Be A Goat

Preached at St. Martin’s in-the-Field, Severna Park 

November 10, 2024: Feast of St. Martin & Ingathering 

When the staff looked over today’s Gospel reading in our shared study of scripture this week, one person responded: Seems a little harsh, doesn’t it?  

Yes.  This are-you-in-or-are-you-out sheep vs. goats passage does sound a little less like the Jesus we often read about—the Jesus who lays down his life to reconcile the whole world to God… not just the sheep!   

I wonder if this passage is meant to make us feel a little uncomfortable.  I wonder if this passage is Jesus’s way of saying: Wake up!  Pay attention to the people around you!  And pay attention to how you are treating them! 

There’s a saying some people in the church like to throw around—that we are called to comfort the afflicted and afflict the comfortable.  I don’t actually agree with that statement, as pithy as it sounds.  I think we are meant to proclaim the Gospel—to proclaim the Good News of a risen Christ, of redemption, and of life-altering love.  And yet, the Gospel we proclaim today is one that invites us to get uncomfortable and pay attention to that discomfort.  

Because the Good News is meant to change us.  The risen Christ calls us to rise up.  And life-altering love is meant to alter us. 

Seeking and serving Christ in all persons, as we vowed to do last week when renewing our baptismal covenant, is life-altering work.  And it is our life’s work.  It is the kind of work we have to wake up and re-commit ourselves to every day, especially on days when it feels like we absolutely cannot understand our neighbor, or family member, or pew partner, or whoever God has put in front of us that day, or whoever it is we are avoiding. 

And, when we make that choice again, and again, and again to seek and serve Christ in all persons—the choice alters us, but so does the work that follows.  The act of serving others changes us too, does it not? 

It changed Martin, the Saint we remember today and whose name Rev. Lewis Heck and the founders of this congregation chose to define this parish nearly seventy years ago. 

Martin was a soldier—forced into the military at age 15.  He became a Christian and approached life more like a monk than a soldier.  Legend has it that Martin was riding his horse one day when he saw a man on the side of the road nearly freezing to death.  Martin could have kept riding, but he stopped and cut his cloak with his sword to cover the suffering man.  He used his sword to care rather than to kill.   

Martin saw Christ in the face of a stranger shivering on the side of the road.  His act of service warmed the man in need, warmed the heart of Martin, and warms us still when we seek to do likewise. 

While sharing his cloak is the gesture we remember most about Martin, the one we depict so often in art and storytelling, there is another gesture we sometimes gloss over—and that is Martin’s reluctant willingness to serve as a bishop despite his desire to be a monk. 

One legend tells the story of Martin hiding in a barn full of geese to keep from being consecrated bishop.  Can you imagine? 

He wanted a solitary life of prayer but was instead granted a public life of service. 

Here’s what I want to say to you about this Gospel text and this legendary Saint on this Sunday, following an election, knowing some people here voted one way and some people voted another. 

First—and this message was written on my heart on Monday before I knew what Tuesday night would bring—voting does not abdicate you of your responsibility to take up the work of serving one another.  Voting is so important.  It is a responsibility I do not take lightly.  But if your candidate wins, you still have work to do.  And if your candidate does not win, you still have work to do.  We don’t elect people to do the work for us.  And we don’t back down from the work if our candidate is not elected.   

Likewise, coming to church does not abdicate you of your responsibility to take up the work of serving one another.  Showing up for worship on Sunday or turning in your pledge card—those are good and important things to do!  They make a difference!   

But that’s merely the beginning of our work—that’s the stuff that sustains our work—that’s the spark each one of us needs to light the fire in our hearts to boldly see the face of God in our neighbor. 

The goats and the sheep in today’s Gospel do not represent political parties, and they do not represent church denominations. They represent individuals.  It’s on you to seek and serve Christ in all persons.  We don’t farm that responsibility out to others with our vote or with our pledge. It isn’t work we can delegate to another—it is our work to do.  The vows we renewed last week are still our promises to keep—ours as a community of faith, yes, but ours as individuals, too.   

Secondly, whether you identify more with Martin on horseback, armed with a sword, sharing his cloak from a place of power… or if you identify more with Martin hiding in a barn of geese, reluctant to do the work you’ve been called to do, wishing you could just disappear for a bit—no matter which posture of Martin you identify with, you are God’s beloved.  God has a call for you.  God sees your gifts and God sees your discomfort and God waits patiently for you to embrace the work only you can do to serve in the way only you can serve. 

This place, this community of faith, it is a safe place to explore the call God has for you.  It is a safe place for you to be your whole self, even as you sit next to a very different whole self next to you.  It is a safe place to try on different hats and see what different kinds of service feel like.  It is a safe place to ask questions when you have no idea what a “call” is supposed to look like or feel like in the first place.  It is a safe place to love boldly, and to receive love boldly, too.  It is a safe place to just be quiet and still when you’re not quite ready to be seen or heard yet (and it smells a lot better than a barn full of geese).  It is a safe place to seek the face of God in others and let other seek the face of God in you. 

Amen. 

Tagged , , , ,
Jun 17 2018
Leave a comment
letter press

I Have Decided to Follow Jesus

A sermon preached at The Cathedral of St. Philip, Atlanta.

(I got choked up at the end of this one.  Still do.)

Proper 6, Year B. Watch it here.

When I first considered the juxtaposition of our gospel text with the story of David being anointed as king, I started asking myself, who are the mustard seeds among us? You see, David was a mustard seed. When Samuel asked David’s father to round up all his sons and present them, he didn’t even bother bringing David in from the fields. David was the youngest. Likely the smallest. Perhaps the least skilled or the least mature. There was no chance Samuel was coming to select David. Better to leave him tending the sheep.

But no! Samuel passed up every other seemingly ideal candidate for the job, listening to God’s instruction. After considering no less than seven sons, he came to the end of the line, probably a little concerned that no king was to be found, but asked—do you not have any more sons? And only then is David even acknowledged and then invited to be present.

And lo and behold, God chooses David. And chooses him for his heart. If you know anything about David, you know his heart wasn’t perfect. No earthly king’s heart is. But you also know that David drew near to God and talked to God and repented to God when his heart failed God.

So I’m still asking myself, who are the mustard seeds among us?

Who are the leaders we might ignore, pass over, neglect, assuming them to be unworthy?

Who doesn’t seem to fit the job description of our minds, but instead fits God’s search for a good heart?

Who is too young? Too old? Too disabled? Too slow? Too shy? Too loud spoken? Too unrefined? Too poor? Too unknown? Too colorful? Too boring?

If we are honest with ourselves, we all have some sort of prejudice that causes us to look past certain people as if they do not even exist. I know I do—and yet it’s hard to know when I do because we don’t always notice what we don’t notice. Because like David, even if we have the best of intentions, our hearts our bound to fail God on occasion. Will we, like David, draw close to God so that we can see our sin and ask forgiveness?

Who are the mustard seeds among us?

But Jesus didn’t tell these parables (and there are two of them) to bring up David. Jesus told these parables to talk about the kingdom of God. And so we need to talk about the kingdom of God this morning, too.

The first parable reminds us that we are not in control, and the kingdom of God is not all about us or about what we can do or what we can bring about in this world. Someone scatters seed, goes to sleep and wakes, watches the seed grow without understanding why. In fact, the Greek word used describes these crops as growing automatically. The earth produces of itself. I find this illustration to be both reassuring and humbling. Reassuring because at times I feel completely overwhelmed by the needs of our world. I feel too small (like a mustard seed!) to make a difference. This parable reminds me that the kingdom of God will come to fruition automatically. The kingdom of God will produce of itself. God’s bigness is much bigger than my smallness. But it’s a parable of humility too because I need constant reminders that I do nothing apart from God. That self-reliance is a myth. That my efforts to have it all together are more about my vanity than about pointing to God’s activity in the world. And so daily we pray: thy kingdom come, thy will be done, on earth as it is in heaven. We still have a role to play in this story, but it’s not the lead role.

And I imagine that is true in part because the kingdom of God is seemingly so counterintuitive, so counter-cultural, so revolutionary, that it’s beyond anything anyone but God would dream up. When Jesus compares the kingdom of God to a mustard seed, he’s being funny and subversive. He calls the mustard plant the “greatest of all shrubs” which is like saying “the most resounding of all harmonicas” or “the most eloquent of all toddlers.” And then, because Jesus has a knack for turning things upside-down—for comforting the afflicted and afflicting the comforted—for saying things like, “You’ve heard it said an eye for an eye, but I say love your enemies”—this same Jesus chooses a plant as ubiquitous as kudzu in Georgia. Not the kind of plant you’d choose to cultivate. And in explaining why the mustard shrub is so great and kingdom-like, he praises it for giving birds of the air a place to nest. Anyone who has watched Wizard of Oz knows that birds are not what you want near your crops. It’s why we have scarecrows! Yet Jesus compares the kingdom of God to an unwanted plant providing shelter to unwanted birds. If that doesn’t preach this week, I don’t know what will.

So friends. Fellow mustard seeds. Do not be discouraged, but pray fervently that God’s kingdom will come on earth as it is in heaven. And then don’t be surprised when it looks nothing like powers of this world. Be like Samuel—searching for God’s anointed in unlikely people. Be like David, drawing close to God and asking forgiveness when your good heart falls short. And be like Jesus, upsetting the status quo with love again and again and again. Because Jesus doesn’t come as justice incarnate or fairness incarnate, but LOVE incarnate. And I have decided to follow Jesus.

Amen.

Tagged , , , , , , , ,
May 06 2018
Leave a comment
letter press

Jesus is My Friend

A sermon preached at The Cathedral of St. Philip, Atlanta.

Easter 6, Year B.  Watch it here.

If you’re over the age of twenty, you’ve likely had an experience similar to the one I’m about to describe. Your best childhood friend is getting married, and you go to the wedding. Chances are, you’re even in the wedding party. At some point you run into the mother of said friend, who is elated to see you. You say, “Mrs. Smith!” and give her a hug. She pulls away from you and says with all sincerity, “Honey, you’re an adult now. Call me Jane.”

Incredulous, you think, ‘I couldn’t possibly call this woman Jane! She used to cut the edges off my peanut butter and jelly sandwiches! She had to tell my parents that one time I cussed in Sunday School. She caught us sneaking out in high school… I could never in a million years call Mrs. Smith just Jane.’

If you know anything about long distance running, you know the name Meb Keflezighi. But just in case Meb isn’t a household name where you live, I’ll tell you he’s an Olympic marathoner, and he won the NYC Marathon in 2009 and the Boston Marathon in 2014, the year after the Boston bombing. In the world of running, Meb is a celebrity not just because of his achievements, but because of his humility. If you ever see Meb after a race, I guarantee you the first words out of his mouth will be, “how was your race?” You could be the last person to cross the finish line, and Meb will ask with all sincerity, “how was your race?”

In both these examples, we are taken aback by the esteem and the worthiness Mrs. Smith or Meb bestows upon us. You may still feel like a kid in Mrs. Smith’s presence, but then she says “call me Jane” and you begin to see in yourself what she already sees in you—an adult. Or you may feel like the slowest hobby jogger next to Meb, and then he asks, “how was your race?” and you begin to see in yourself the runner he already recognizes in you.

Jesus says to his disciples, “I do not call you servants any longer… but I have called you friends.” Friends! And I can just imagine the disciples’ response, “But rabbi, you are the Messiah!!” And Jesus goes on, “You did not choose me but I chose you.” And I imagine the disciples looking at themselves and beginning to see that which Jesus already sees in them. I imagine them standing a little taller, feet a little more grounded, shoulders a little lighter, head held a little higher. ‘Friend, me?’

And Jesus goes on, saying it is the job of the disciples to bear fruit and to love one other as he has commanded them to do.

It’s interesting to note that loving one another as Christ has loved us is “the great commandment” in John’s gospel. In the synoptic gospels, we get the familiar, “Love the Lord will all you heart, mind and soul; and love your neighbor as yourself.” But in John’s gospel, the greatest commandment is condensed even further: that you love one another as I have loved you.

It’s a simple command, but it’s not an easy command. It gives meaning to all that Jesus has done in John’s gospel—this is the reason that the Word became flesh! God came to dwell among us so that we would see in Jesus how to love one another, how to be in relationship, how to be friends. And here in this passage, Jesus knows he won’t be with the disciples much longer. He knows that this work of loving people selflessly, of introducing people to God through the sheer force of love, that that task is going to fall to this motley crew. And so he calls them friends. He calls them friends not just to make them feel better about themselves, but to call out in them the potential they were created with—the potential we are all created with as children of God to love one another selflessly, radically, deeply, truly.

Friends, I want us to take this gospel message home with us today, and to hear Jesus’ words as if he is sitting in this room talking to us in every moment. To hear Jesus say to you and to me, “I do not call you servants any longer… but I have called you friends. You did not choose me, but I chose you. I’m appointing you to bear fruit, that you may love one another.” Hear those words from Jesus and stand a little taller. Begin to see in yourself what Christ sees in you. Use that self-knowledge to embolden you in your love. Be courageous in your love for one another. And then look for opportunities to be that same voice of empowering and encouraging love in someone else’s life.

Because loving others as Christ loved us is as simple as it is hard. And we are all friends of Jesus.

Tagged , , , , , ,
Jan 28 2018
Leave a comment
letter press

What Possesses You?

First sermon preached at The Cathedral of St. Philip, Atlanta

Epiphany 4, Year B.  Watch it here.

One of the things I love about the Gospels is that they are so relatable. I know that might seem far-fetched on a week where our Gospel reading is about a public exorcism. I know I’ve only been at the Cathedral less than a week, but to my knowledge, the clergy are not frequently casting out demons—and it certainly wasn’t in the job description presented to me before coming here. It might seem at first glance that this Gospel has little to do with us.

But put in simpler terms—we have a story of a person possessed by something, and Jesus setting the person free. And so my question becomes—who among us has ever felt possessed?

I don’t need a show of hands.

But I’ll be the first to raise mine.

One of the things you’ll learn about me is that I have a favorite quote I have clung to for years. It hangs on the wall of my office, and even Bishop Curry mentioned it at my ordination, remembering the words had shaped my discernment to become a priest. The quote is simply: “The glory of God is the human person fully alive” (Irenaeus).

The glory of God is the human person fully alive.

If I want to glorify God in any moment, the greatest honor I can give God is to be precisely the person God created me to be, and be that person to the fullest.

In today’s gospel, the man possessed by an unclean spirit confronts Jesus. Something had taken hold of this person, of this child of God, and was keeping him from being his most authentic self. And Jesus, seeing the man, restores him. Jesus silences the demons, casts them out, and restores this child of God to himself and to his community.

My question for us in light of today’s texts is this: what is keeping you from being your most full self. What things or thoughts or feelings possess you?

I can give you a laundry list to choose from: Loneliness. Business. Keeping up appearances. Keeping up with the Jones’. Fear of failure. Grudges. Too much of one thing or too little of another. Shame. Greed.

I’ll give you two examples from my life.

The first is from just this week. We have a 10-month old daughter and a 2.5 year old son, both in daycare, so runny noses and colds are a constant—as you might imagine. As much as I know just how normal our reality is, this week I was gripped by guilt that our youngest was going to daycare every day while teething and battling a cold, and crippled by fear that one of her teachers or one of the other parents would think I was a “bad mom.” It wasn’t until Thursday morning, talking to my husband on the phone while driving into work, telling him about how I was failing as a mom and how others were going to judge me, that I heard the voice of reason. Jay asked, “Do you seriously think people are walking around thinking you’re a bad mom because Lucy Rae has a runny nose?” I argued for a second, but I knew it was futile. I had been possessed by an unreasonable fear that had brought me to tears earlier in the week—it was so real—but then laughed it off with another mom the next day. Does any kid not have a runny nose right now? Why did I let something so trivial bring me down?

The second example is a little harder to share. I already told you how I love the quote, “The glory of God is the human person fully alive.” There are several things in my life that help me to be fully alive: being a partner, a mom, a daughter, a friend, a priest. But there is one thing I am not yet—a writer. At my core, I long to write. I think about it all the time. Several times a day. I think about things I want to write, I think about how to create time in my life to write, I think about how to get started. But I never do. And when I think of all the things that hold me back from being “fully alive” as a writer, the list is long: I don’t have time; what if I start and then can’t keep it up; what if people don’t like what I write; what if I have nothing original to say; what if I’m wrong; what if I fail. All of these things boil down to one thing that possesses me: fear. And really, I wonder if that’s not true of all of us. If we think of the things that “possess us” and keep us from being fully alive—are they not, for the most part, rooted in fear?

Earlier I asked if anyone in here had ever been possessed, and perhaps you thought that sounded weird.

But if I ask if anyone in here has ever been possessed by fear—does that resonate with you? This is why today’s Gospel is so relatable.

Last week’s Gospel had Jesus inviting us to follow him. Is there anything in your life that makes following Jesus feel impossible?

This week’s Gospel has Jesus freeing a man of demons—restoring a person to be fully alive.

Our reading from 1 Corinthians today says, “Knowledge puffs up, but love builds up.” In this season after Epiphany, we continue to dwell in the light of Christ as love incarnate—love that came down at Christmas—love among us in the person of Jesus.

And elsewhere in the scriptures we are reminded that, “There is no fear in love, but perfect love casts out fear” (1 John 4:18).

Sisters and brothers in Christ—love is a powerful force. Love is not just sunshine and rainbows and snuggles—Love stares Evil in the face and says, “Be silent—and leave.” Love faces Fear head-on and says, “There is no room for you here. Stop spreading lies and get out.”

I want us to ask ourselves this week—what is possessing my life right now. What is keeping me from being fully alive?

And then ask ourselves—how can I claim the love of Jesus as a power that casts out fear. Where do I see the love of Jesus at work in my life, and how can I let that love truly build me up to be fully alive to the glory of God?

And know that you don’t have to face your fears alone. Jesus restored the man in our story today while in the synagogue—right smack in the middle of his faith community. And here we are, the Body of Christ gathered together—possessed by one thing or another at one time or another—but walking in Love together.

Knowledge puffs up, but love builds up. May the love of Christ cast out any demons of fear lingering in your life. May you leave this sacred space assured that God loves you—and let that love empower you to be your most real, most bold, most full self—to the honor and glory of God.

Amen.

Tagged , , , , , , , ,
Apr 17 2016
Leave a comment
letter press, Uncategorized

Safe in the palm of God’s wild hand

This week we talked about what it means to belong to God, to be claimed by the Good Shepherd.  How we are safe and secure in the palm of God’s hand, and no one can snatch us away–BUT our God is a wild God.  We are safe in the wilderness.

Listen here.

Preached at St. Luke’s Episcopal Church, Atlanta.

Tagged , , , , , ,
Feb 07 2016
Leave a comment
letter press, Uncategorized

#blacklivesmatter too

Sometimes, the young white clergy woman gets asked to preach on Absolom Jones Sunday.

Preached from white privilege–Listen here.

Tagged , , , , , , , ,
Feb 01 2015
Leave a comment
letter press

Tough Love

Preached at Trinity Wall Street on the Fourth Sunday after Epiphany.
1 Corinthians 8:1-13; Mark 1:21-28

We tend to think of love as something soft and nurturing–and it is these things. But if we’re “doing” love right, it’s also hard.

Watch it here.

Tagged , , , , ,
Jan 17 2015
Leave a comment
letter press

Holy Spirit Extravaganza

On January 17th, my bishop came up from North Carolina and family and friends came in from Texas, Virginia, Maryland, North Carolina and of course New York–all to ordain me to the sacred order of priests.

l18

Photo credit: Craig Ruttle


Watch it here.

If you want to skip ahead to Bishop Michael Curry’s spirited sermon, it begins around 40 minutes in.

l3

Photo credit: Craig Ruttle


With Bishop Curry’s blessing, I asked that the readings for the day be those used in celebrating the life of Martin Luther King, Jr. They are Genesis 37:17-20 (Joseph the dreamer), Ephesians 6:10-20 (the whole armor of God–including shoes for proclaiming the gospel!), and Luke 6:27-36 (love your enemies). It is my prayer that these readings will forever shape and embolden my ministry in Christ’s church.

Tagged , , , , , , ,
Dec 04 2014
Leave a comment
letter press

God and hope are not dead

1 Corinthians 15:12-20, John 5:24-27
The Feast of John of Damascus

I preached the noonday service at Trinity Wall Street the day after a Staten Island grand jury decided not to charge a white New York City police officer, Daniel Pantaleo, in the chokehold death of Eric Garner, an African American, sparking protests over the lack of accountability for police behavior in communities of color. I had already planned to talk about how people are like icons, pointing to the resurrected Christ, and I brought one of my favorite icons with me to demonstrate that point. It turns out “Mary of Seven Sorrows” could not have been a more appropriate icon for the day. During the first minute of my sermon, the moment I mentioned the grand jury decision, a man stood up and walked out of the church. He did so respectfully, but he did so in protest–a new experience for me.

Watch it here.

Tagged , , , , , , , ,
Sep 23 2014
Leave a comment
letter press

Generosity and Grumbling

9:00AM service at Trinity Wall Street, New York City
Jonah 3:10-4:11Matthew 20:1-6
Watch it here.

God is good—All the time/All the time—God is good–Amen.

Indeed both the readings we heard today speak not only to God’s goodness, but God’s opulent goodness. God’s over-the-top generosity.

First we hear the story of Jonah and the Ninevites. Jonah takes the prize for being the whiniest of the prophets. I mean here he tries to escape God’s instruction to go to Nineveh and warn the people of their coming destruction and doom, he’s thrown into the sea and swallowed by a giant fish who vomits him out onto dry land again, he begrudgingly makes his way to Nineveh and says simply, “Forty Days and God will smite you all,” and then he climbs up a hill and perches himself on the side of it to wait and watch the destruction. Kinda like the Grinch who stole Christmas waiting at the top of the mountain to hear all the Whos in Whoville cry boo-hoo-hoo.
Jonah
But low and behold, those pesky Ninevites—the people everyone loved to hate—the people who had enacted such evil atrocities on so many—the people no one could forgive—what do they do? They change their ways and turn to God. And God changes the divine mind and decides to spare the city.

Jonah is not happy. Perhaps he crosses his arms and pouts, or perhaps he shakes his fist up at the sky as he exclaims, “I knew it! This is precisely why I tried to flee in the first place. I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love. I knew it.”

And God says, “Is it right for you to be angry?”

I think when we hear this story, we’re inclined to be like, “Yeah, Jonah! Give it a rest! How could anyone get upset over a merciful, gracious and loving God?!”

Ok, now picture a person, or a group of people, or a city or nation who have inflicted serious gut wrenching evils on us. Picture a modern-day Nineveh that you might wish were wiped from the Earth. Do you have that person or people in mind? Now imagine God forgiving them, and imagine your response.

Man, forgiveness is hard. Even when we’re not the ones doling it out, even just witnessing the immense love of a forgiving God can make us bristle.

And then we look at today’s gospel. A landowner goes to the market and hires some men to come work in his vineyard for a day’s wage. A few hours later he returns to the market and hires more men. And a few hours later he returns again, sees some men standing idly by, says “Why are you standing around doing nothing?” and when they respond, perhaps feeling destitute, that no one has hired them, the landowner brings who must have been the “least of these” back to work in his vineyard for the remaining hours of the day.

That evening he pays them all the same day’s wage, whether they worked 2 hours or 10. Of course the workers who had worked all day grumble at the landowner’s generosity. It’s not fair!! And like God’s response to Jonah, the landowner asks, “are you envious because I am generous?” And we might be inclined side with the landowner, because who could possibly begrudge his generosity?

But now imagine the implications on your life if minimum wage were to increase to better compensate the workers on the lowest end of our economic system. Or imagine how much more the food on your table might cost if the migrant farm workers who harvest it were entitled to basic workers’ rights, like one day off a week.

Sure it seems ridiculous to begrudge one’s generosity—until it demands something of us.

And lets face it. As easy as it is to laugh or scoff at the senseless anger of Jonah or the laborers, if we take these readings seriously and truly apply them to our own lives, we’re bound to squirm a little. Because if we worship a God who is merciful and gracious, slow to anger and abounding in steadfast love—a God who acts out of generosity rather than fairness—a God who forgives way beyond our comfort zone—then are we not called to follow the one we worship and try our best to do likewise?

As you leave here today, think about which of these two stories makes you squirm the most, and then continue to reflect on it all week long. Think of God’s mercy on the Ninevites when you’re watching or reading the news. Think of the generous landowner when you’re going over your bank statement. Allow yourself to get uncomfortable. And then consider how you might practice more forgiveness and generosity in your own life so that your very lifestyle is an act of worship and a testament to the God of love we know in Christ Jesus.

Amen.

Tagged , , , , , , , ,
← Older posts